Countdown to Rosh HaShanah: Day 20

day 20 of Omer HaTeshuvah begins the evening of August 29, 2020 (10 Elul)

qualities of focus: Yesod (Connection, Foundation) within Tiferet (Beauty, Balance).

This week of Omer HaTeshuvah is focused on Tiferet (Beauty and Balance), which is the deep purple colored circle in this image, along the upper part of the middle column. (Image by Marlene Burns, copyright 2020. All rights reserved. art-marleneburns)

the practice of Omer HaTeshuvah

Read, say, or chant any or all of the following:

Tonight begins Day 20 of Omer HaTeshuvah, of counting down the days as we turn towards Rosh HaShanah. It’s the second day of the fifth week.

Echad, yachid, u-m’yuchad. Echad, yachid, u-m’yuchad.

One, only One, all together One. (English from Reb Zalman Schachter Shalomi, z’l.)

One, every single One, each one joined and united with the One. (English source unknown.)

Rabbi Shifrah’s 49 poetic meditations for counting the Omer or Omer HaTeshuvah. Write to rabbishifrah@gmail.com for a copy.

poetic meditations to help on your journey

Here are two poetic offerings to help with today’s journey.

The first considers what grass and hair, our hair (or lack thereof) might have to do with Yesod, with Divine Connection.

The second is called “Divine Healing.” It’s about how sometimes the very thing that once caused us pain can also be a source of healing, can help us put things in balance.

other practices you might try

  1. Consider the questions, feelings or thoughts that arise as you read today’s meditation, and journal what comes up for you.
  2. Chant the words “yesod b’tiferet” (Connection and Foundation within Beauty and Balance). Use any melody or chanting modality that works for you.
  3. Sit quietly and notice your breathing. As you consider the qualities associated with this day, notice what comes up in your body. Breathe into any areas that need attention, letting out unneeded tension as you exhale.
  4. Stand, sit, walk, or look outside, and notice where can sense the Shekhina’s enduring presence, the enduring nature of Life.
  5. You might also like to try using this kabbalistic verse about unity and unification. “L’shem yichud kudsha brichu u-shechinteh,l’shem yichud kudsha brichu u-shechinteh. For the sake of Holy Blessed One-ness, unifying with Shekhinah, Divine Presence in our lives.”
  6. Invoke the name of God using the pronunciation of each Hebrew letter of the four-letter Name Y-H-V-H. It goes like this. Yod-Hei-Vav-Hei, Yod-Hei-Vav-Hei, Yod-Hei-Vav-Hei, Yod-Hei-Vav-Hei.
One tone, shape, or aspect is held within another on a single flower – like the Kabbalistic qualities we consider during Omer HaTeshuvah.

more about this day

The second day of the week is focused on Yesod (Connection and Foundation). It’s about how we’re connected to the Divine through each other, and through our earthly, earthy existence.

The fifth week of Omer HaTeshuvah is focused on Tiferet (Beauty and Balance). It’s about noticing where we find these, and how we can nurture them in ourselves, in others, and in our world. In kabbalah, Tiferet is also about balancing open-hearted love (Chesed) with discipline and healthy boundaries (Gevurah).

Each sefirah (Divine aspect) that we explore in Omer HaTeshuvah contains within it all the others as well, and each is an aspect of God. Today, Yesod is expressed through Tiferet.

the turning of Elul

We’re also in the month of Elul, the month right before Rosh HaShanah. The energy of teshuvah (turning towards our most loving and beloved selves) increases during Elul, and we’re reminded to engage in a process of reckoning and forgiveness – with others, with God, and within ourselves.

As we do the sometimes difficult work of acknowledging what we’d like to repair, or heal, or shift, whether in ourselves or in our relationships with others, it’s easy to beat ourselves up. But teshuvah, I believe, is fundamentally about Love, including self-love. That’s why so many of the poems found on the blog during this time focus on love, and on relationship.

Reckoning and forgiveness can be difficult. Teshuvah focuses us on ways we’ve missed the mark with others, and ways we’ve been hurt by others. But it reminds us and gives us an opportunity to mend our relationships and refine our skillfulness. It’s about how we act, not who we are. This reckoning, this teshuvah, is about focusing our attention on how we can do better.

the bottom line for today

The bottom line for today is this. Notice what connects you to Beauty, what reminds you of Balance. Take it in.

make a donation

You may be receiving this post because you signed up for the class Omer HaTeshuvah: Turning Together towards a New Year. This program is being co-sponsored with Rapha: The Center for Healing and Spirituality. Please consider making a donation to support the work of Rapha and of Rabbi Shifrah.

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About Rabbi Shifrah

Shifrah

I’m a rabbi, holistic teacher, interfaith chaplain, end of life doula, and poet. I have a healer’s spirit, and am dedicated to social, economic, and environmental justice. I live in Emeryville, CA with my beloved wife Ruth, with whom I’ve been happily partnered for over twenty-two years.

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