Countdown to Rosh HaShanah: Day 14

day 14 of Omer HaTeshuvah begins the evening of September 4, 2020 (16 Elul)

qualities of focus: Malkhut (Sovereignty/Divine Presence) within Gevurah (Discipline, Strength, Healthy Boundaries).

This week of Omer HaTeshuvah is focused on Gevurah (Discipline, Strength, Healthy Boundaries), which is the dark red circle in this image, the middle circle on the left side. (Image by Marlene Burns, copyright 2020. All rights reserved. art-marleneburns)

the practice of Omer HaTeshuvah

Read, say, or chant any or all of the following:

Tonight begins Day 14 of Omer HaTeshuvah, of counting down the days as we turn towards Rosh HaShanah. It’s the first day of the sixth week.

Echad, yachid, u-m’yuchad. Echad, yachid, u-m’yuchad.

One, only One, all together One. (English from Reb Zalman Schachter Shalomi, z’l.)

One, every single One, each one joined and united with the One. (English source unknown.)

Rabbi Shifrah’s 49 poetic meditations for counting the Omer or Omer HaTeshuvah. Write to rabbishifrah@gmail.com for a copy.

poetic meditations to help on your journey

Here are two offerings to help with today’s journey.

The first is a reminder that we can be present to Divine Presence through our daily activities.

The second is in the spirit of Elul. It’s called “The Field of Forgiveness.” It’s a story from an end-of-life doula training in which I met a wonderful musician of German American heritage who’s devoted to ancestral healing.

other practices you might try

  1. Consider the questions, feelings or thoughts that arise as you read today’s meditation and journal what comes up for you.
  2. Chant the words “malkhut b’gevurah” (Divine Presence within Strength, Discipline, Healthy Boundaries). Use any melody or chanting modality that works for you.
  3. Sit quietly and notice your breathing. As you consider the qualities associated with this day, notice what comes up in your body. Breathe into any areas that need attention, letting out unneeded tension as you exhale.
  4. Stand, sit, walk, or look outside, and notice where can sense the Shekhina’s enduring presence, the enduring nature of Life.
  5. You might also like to try using this kabbalistic verse about unity and unification. “L’shem yichud kudsha brichu u-shechinteh,l’shem yichud kudsha brichu u-shechinteh. For the sake of Holy Blessed One-ness, unifying with Shekhinah, Divine Presence in our lives.”
  6. Invoke the name of God using the pronunciation of each Hebrew letter of the four-letter Name Y-H-V-H. It goes like this. Yod-Hei-Vav-Hei, Yod-Hei-Vav-Hei, Yod-Hei-Vav-Hei, Yod-Hei-Vav-Hei.
One tone, shape, or aspect is held within another on a single flower – like the Kabbalistic qualities we consider during Omer HaTeshuvah.

more about this day

The first day of the week is focused on Malkhut/Shekhinah (Divine Presence). It’s about nurturing awareness of Divine Presence. And it’s about nurturing our own sense of being present – to our experience, and to the world around us.

The sixth week of Omer HaTeshuvah is focused on Gevurah (Discipline, Strength). It’s about noticing where we find these, and how we can nurture them in ourselves, in others, and in our world.

Each sefirah (Divine aspect) that we explore in Omer HaTeshuvah contains within it all the others as well, and each is an aspect of God. Today, Malkhut is expressed through Gevurah.

the turning of Elul

We’re also in the month of Elul, the month right before Rosh HaShanah. The energy of teshuvah (turning towards our most loving and beloved selves) increases during Elul, and we’re reminded to engage in a process of reckoning and forgiveness – with others, with God, and within ourselves.

As we do the sometimes difficult work of acknowledging what we’d like to repair, or heal, or shift, whether in ourselves or in our relationships with others, it’s easy to beat ourselves up. But teshuvah, I believe, is fundamentally about Love, including self-love. That’s why so many of the poems found on the blog during this time focus on love, healing, and relationship.

Reckoning and forgiveness can be difficult. Teshuvah focuses us on ways we’ve missed the mark with others, and ways we’ve been hurt by others. But it reminds us and gives us an opportunity to mend our relationships and refine our skillfulness. It’s about how we act, not who we are. This reckoning, this teshuvah, is about focusing our attention on how we can do better.

the bottom line for today

The bottom line for today is this. Notice where you find Divine Presence in your life today. Focus on it. Be present. Nourish this awareness as a spiritual practice, a discipline. Gevurah.

make a donation

You may be receiving this post because you signed up for the class Omer HaTeshuvah: Turning Together towards a New Year. This program is being co-sponsored with Rapha: The Center for Healing and Spirituality. Please consider making a donation to support the work of Rapha and of Rabbi Shifrah.

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About Rabbi Shifrah

Shifrah

I’m a rabbi, holistic teacher, interfaith chaplain, end of life doula, and poet. I have a healer’s spirit, and am dedicated to social, economic, and environmental justice. I live in Emeryville, CA with my beloved wife Ruth, with whom I’ve been happily partnered for over twenty-two years.

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