Count for this day in the evening of the date shown above.
Counting the Omer began the second night of Passover, which was on April 9, 2020. The last day of counting is May 27, 2020.
You can learn more about the practice and history of counting the Omer here.
day 46 of the Omer: qualities of focus
The seventh week of the Omer is focused on Divine Presence (Malkhut/Shekhina).
The fourth day of the week is focused on Endurance (Netzach).
The forty-sixth day is about how Endurance reveals the Divine Presence in our lives.
the blessing for counting the Omer
It’s traditional to say a blessing each evening, followed by reciting which day it is in the Omer journey. Here’s the blessing in English, feminized Hebrew, and the traditional masculine Hebrew. Use whichever Hebrew and/or English versions work for you!
English version of the blessing
Blessed are you, Eternal One-ness, Source and Breath of All Life, that has made us holy with your mitzvot, and compels us to count the Omer.
If you prefer feminine God language in Hebrew:
בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בִּמְצַוְּתָהּ וְצִוָּנוּ עַל סְפִירַת הָעֹמֶר
B’rukhah at Yah Eloheynu khay ha’olamim asher kideshatnu bemitzvoteha vetzivatnu al sefirat ha’omer.
If you prefer masculine God language, or just like the traditional way of saying the blessing:
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל סְפִירַת הָעֹמֶר
Baruch ata adonai, eloheynu melech ha-olam, asher kidshanu b’mitzvotav vitzivanu al sefirat ha-omer.
here’s today’s count, in Hebrew (transliterated), and English.
Ha-yom shishah v’arba-im yom, shehem shishah shavuot v’arba-ah yamim la-omer.
Today is forty-six days, which marks six weeks and four days of the Omer.
Let me know if you have any questions. I’ve never done this before via blog post, and need your help to make sure everything works.
prefer Hebrew script?
If you prefer to read the blessing and count using Hebrew text, check out this app.
Or look in your favorite siddur (prayer book). It can often be found at the end of the evening service.
today’s poetic meditation
I’m posting a poetic meditation for each day to enhance the journey. Each meditation is focused on the kabbalistic qualities (sefirot) associated with the day.
The kabbalists often used the image of gates to describe the portals of consciousness represented by the sefirot, and that’s reflected in the ending to each of the meditations.
The kabbalists also often referenced the Tree of Life, upon which the sefirot are represented by the trunk and branches.
Some people like to read the meditations when they say the blessing at night. Others like to contemplate them in the morning to provide spiritual nourishment for the day’s activities.
Experiment, and see what works for you!
Netzach b’Malkhut: endurance and Shekhina’s Divine Presence
Life, short as it is, is a long journey. What gives us endurance for the duration? Religious observers of many faiths would say, “God gives me the strength to go on.” But what happens when we're not so sure about God? Or when we don’t believe in God at all? What gives us the strength to re-connect to the Spirit of Life and Living? When we practice enduring love, we witness divine presence in our lives. Netzach is the endurance of the sun, brilliant, lasting. Even when night comes, or there is a storm, and the sun goes out of sight, it is still informing life on earth. Even if we don’t understand exactly how it works, the sun’s rays are required for us to breathe. Breathe in the sun’s enduring nature, and know it lives in you, even as you breathe it back out. The plants and trees breathe it in, and recycle it back to you. This is the 46th gate.
Copyright Shifrah Tobacman, 2012.
prefer to hold a book in your hand?
You might be interested in Rabbi Shifrah’s collection Omer/Teshuvah: 49 Poetic Meditations for Counting the Omer or Turning Toward a New Year. Write to rabbishifrah@gmail.com to get a copy!
Reader Interactions